Mike Jones Digital Basin
screen media rinse cycle


« March 2010
SunMonTueWedThuFriSat
 
1
3
4
5
6
7
8
10
11
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
   
       
Today

Blogroll

Newsfeeds

Controls

 
Wednesday Jan 06, 2010
 

Why do we watch a dog taking a dump on the lawn?

It may seem a verbose question but if I may be indulged I think there’s something in this image that tells us something important - that challenges a common acceptance - about cinema and the engagement of dramatic action.


To steer away (momentarily) from the Dog and his ‘Business’ we might pose a more palatable question “Why do we watch Movies?”

Entertainment, Information, Escapism.

If the old Family Feud game show had surveyed a 100 people and gathered their top three responses for contestants to guess it would be no family of Einsteins required to take home the prize.

The low-brow family might say Entertainment, the high-brow family would say Information to hold up an appearance of holier-than-thou and likely a cross demographic of busy modern workers would  simply declare Escapism.

But im not so sure any of these is the reason Why We Watch? These are things we get from watching but none of these three - Entertainment, Information or Escapism are inherent to drama or to cinema. To bring relevance to the blog title;  I can be entertained, be informed and experience escapism by watching a dog take a dump on a lawn. But I wouldn't call it cinema and unless it held a particularly dynamic performance aspect, I wouldn't call it dramatic.

So why do we watch? (Movies that is, not the dog...) We watch because we like to Worry. We love to stew in our own worry about the fate of the world, about whether the boy will get the girl, about the soldier, about the mother, about the child, worry whether the bomb will go off, whether the hero will escape, whether then treasure will be found or the secret uncovered, whether the truth will be revealed or the criminal escape, worry if love will ever be requited or the family reunited...

Where Entertainment, Information and Escapism are the by-product results of watching it is Worry that is the essence of the desire to watch. Our most primeval impetus as humans is to Hope for something to happen whilst Fearing that it won't. Hope +/- Fear = Worry. And there is no great work of cinema that doesn't with each shot, cut and word seek to make us worry More...

This is what is inherently problematic with the oft touted idea of cinema's reason for being and driving goal being 'entertainment'. Entertainment can exist without Worry, can be plain to view without the nexus of Hope and Fear. As such, whilst cinema can (and should) be entertaining, entertainment is not of itself cinematic. Any film whose primary endeavor is 'entertainment' invariably risks failure - failure to engage the viewer with more powerful drivers. Such films become the equivalent of a dog dump on the lawn; funny, amusing, disgusting and alarming such a sight may be - perhaps even a little emotional - but ultimately unmoving, disposable and un-cinematic because whilst I may be entertained I am not in a state of Worry...

These ruminations have become course mantras of mine for my students in recent years but I was delighted to find much more articulate expressions in the pages of the journal Lum:na; a publication of the Australian Film TV and Radio school (AFTRS) (where incidentally I now work - or will do come the 18th January).


Karen Pearlman (head of screen-studies at AFTRS and an accomplished film editor in her own right) lays out a compelling argument for the power of Myth in her essay 'Make Our Myths' (a shortened abstract can be read on Urban Cinefile but I thoroughly recommend getting a copy of the full Journal from your local good bookshop)

The trap for Australian cinema (and by extrapolation many national cinema's outside of the US) has been an all too often unquestioned premise (most often linked to government funding and subsidy) of ‘telling our own stories’. Karen's argument (one that had me in near epileptic fits of agreement-nodding like a scene from Wayne’s World) is that such a directive has led "us down the garden path of naturalism to a rut so deep that it seems people would rather stay at home and argue with their own families than go and watch another Australian domestic drama on screen." p32

More powerful than telling our own stories is forging our own Myths. Karen suggests such cinematic myths are borne of three tenets - Scale, Dynamics and Ownership and that evoking such properties; "Does not mean movies have to be happy or sad, smart or dumb, expensive or cheap, real or surreal. They must have scale, dynamics and ownership by more than just their makers." p37

Following similar empowering and informative perspectives is Ron Cobb's sentiments on Science Fiction cinema with the pages of the same issue. Best known for design work on Star Wars, Alien, The Abyss and Total Recall Cobb also draws connection with the power of mythical scale and grand-stakes. He observes the trap of mistaking Escapism as the primary driver of cinema "Nonsense is okay so long as it is experienced as nonsense, understood as a metaphor; escapism shuts of the grandeur of the world. It is self-comforting and in that sense infantile." p99

He goes on to connect this issue in cinema to a deep and broad spread of modern societal problems;

"We escape from reality at our peril. The current social realm of pseudo-cures, cults, quackery, conspiracy theories, etc., comes from gullibility, a desire to retreat into a dream world that I would not like to see so accelerated." p99

Both these examples, which draw from different impetus, point toward some powerful truths of the cinematic experience - or perhaps, more correctly, highlight the flaws of common misconceptions. Cinema is not driven by a desire for entertainment nor for escapism (and certainly not information) but by something simultaneously more complex and primeval - the desire to teeter our senses on the fulcrum between Hope and Fear. The screenwriter and filmmaker's mantra therefore should not be 'Keep them Entertained or Interested or Informed' but rather 'Keep them Worried...' 

We watch because we like to Worry and if what we are watching fails to make us worry because it's too concerned with an intangible and un-fulfilling desire to 'entertain' then we are relegated to the role of watching the dog take a dump on the lawn... Amusing though it may be, it's a poor substitute for a cinematic experience.

---

Lumina: Australian journal of screen arts and culture. Issue 2, 2009. AFTRS

Comments:

You write the best most thought-provoking articles of all the 137 blogs I follow. Thanks.

"We watch because we like to Worry..."

I know that's true for me. (I also comment because i worry.) But there's "good" worry and "bad" worry, I think.

Good worry is when I'm concerned if Dr. Langdon will escape the Luvre with his new hot friend, Sophie. But no matter what the outcome, my life after leaving the theater is mostly unchanged.

Good worry is also when I'm changing lanes on the freeway and that worry makes me look over my shoulder one more time to confirm that the lane is clear. Without this worry my life might be altered or even ended.

Bad worry is when I hear talk show pundits such as Shawn Hannity or Rush Limbugh spew lies and hate, I worry about the people that believe them.

Bad worry is when I watch a PBS Front Line show about how corrupt our government is and I feel powerless to change it.

Advertising and may documentaries seek to cause me to be upset and to worry. Advertising does it because we have been taught to sooth our upsets by consuming. Documentaries do it in the hopes we will support their agenda.

My goal is to be calm, peaceful and contented with my life and my world ... to be "in" the world but not "of" it. To be of service to those for whom I have something to offer. My goal in film making is to tell stories that leave the watcher feeling better. "Groundhog Day", "The Princess Bride" and even "The Shawshank Redemption" do that for me. "Mystic River" does not do that for me but "Gone, Baby, Gone", both from novels by Dennis Lehane, does.

I could be wrong about good and bad worry. I am, after all, making this all up as I go along. But writing it down helps me sort it out. Maybe I should call it useful and non-useful worry. I don't believe in good and evil. Like heat and cold to a physicist. To them there is no cold ... just degrees of heat. Similarly there are degrees of good.

Well, now I think I'm starting to ramble so I'd better stop. (Sorry for the long comment. I don't have time to write a shorter one:)

Peace, Love, Laughter,

Rob:-]

Posted by RobShaver on January 06, 2010 at 04:12 AM EST #

Thanks so much Rob. You made me laugh and Sigh out loud with the identification of good and bad worry.

If I may take a step further in both the context of society and cinema - Good Worry has a release, Bad worry does not. Good worry leads to Release, Catharsis, Redemption, Reprieve, Victory, Triumph - whether it be relief that you steered clear of the dickhead driver in the speeding car on the freeway, Elation when your kids survive high school without psychological damage, or Catharisis when Lester Burnham discovers Life in Death at the end of American Beauty. All good worries and The stuff good narrative cinema is forged of.

Bad worry - the type induced from conservative shock-jocks, narrow minded politicians, ignorance, apathy and intolerance has no release; no catharsis, Just a pit in the stomach.

In either case though, worry is crucial. Only through worry can we be emotionally engaged by a story. And only through worry can we drive change for a more open, tolerant, inclusive, considered and socially responsible world.

Worry makes us engaged and only when we are engaged can we drive change.

Posted by Mike Jones on January 06, 2010 at 12:02 PM EST #

Post a Comment:
  • HTML Syntax: Allowed


 
 
 


Controls